Rogue urinals

Has the art market gone Dada?

Mar 24th 2010 | From The Economist online

 

Critics tend to declare that Marcel Duchamp's urinal, entitled “Fountain”, i</i>s the most important artwork of the 20th century. Yet its standing as a collectable object has always lagged behind its value as an idea. The work questioned notions of authenticity when Duchamp first purchased the mass-produced plumbing fixture and signed it “R. Mutt” in 1917. Now, over 40 years after the artist's death, the problem of legitimacy remains relevant as unauthorised urinals have been discovered circulating in Italy. The art world loves paradoxical conceptual gestures, but it seems that someone might be taking the piss.

“Fountain” was the first ready-made that Duchamp engineered for scandal. The artist was a member of the board of the Society of Independent Artists, whose exhibition had no jury and was set to be the largest in America. He knew that most people would perceive the work as a prank, particularly if submitted by an unknown Richard Mutt from Philadelphia. When the board duly voted against it, Duchamp and his chief patron, Walter Arensberg, resigned in protest—a story that was swiftly leaked to the New York papers.

The ready-made had its public debut a few weeks later in an art magazine called the Blind Man. A photo of the urinal by Alfred Stieglitz was published alongside the founding manifesto of conceptual art, which included the words: “Whether Mr Mutt with his own hands made the fountain or not has no importance. He CHOSE it.” The urinal then went the way of many of Duchamp's early ready-mades; it was smashed or trashed. So insignificant was the porcelain pissoir at the time that no one can remember exactly what happened to it.

“Fountain” was not a coveted art object until well after the second world war, when Duchamp became a cult figure among Pop artists. In response to the art world's desire to see his legendary lavatory, Duchamp authorised curators to purchase urinals in his name in 1950, 1953 and 1963. (The first is in the Philadelphia Museum of Art, the second is lost and the third sits in the Moderna Museet in Stockholm.) Then in 1964, in association with Arturo Schwarz, a Milan art dealer, historian and collector, the artist made the momentous decision to issue 12 replicas (an edition of eight with four proofs) of his most important ready-mades, including the urinal. Mr Schwarz, now 86, went on to write the artist’s catalogue raisonné—a scholarly book meant to document the complete works of Duchamp.

As one who had painted moustaches on postcards of the Mona Lisa, Duchamp understood the power of reproductions to render a work iconic and consolidate an artist’s international reputation. Indeed, nine of the 12 official Schwarz “Fountains” have been included in museum collections around the world. Of the three in private hands, one is in Bel Air, California, another is in Manhattan with the Mugrabi family, and the last, owned by Dimitris Daskalopoulos in Athens, will be exhibited at the Whitechapel Gallery in London this summer.

One of the many ironies of the Schwarz urinals is that they are carefully crafted earthenware sculptures modelled on the Stieglitz photo of the “original”. Every edition has a story, but there is no beating the provenance of the 13th one. Dubbed “the prototype” and bearing Duchamp's signature, it slipped quietly onto the market in 1973 at the then fledgling gallery of Ronald Feldman in New York. Andy Warhol, who visited the gallery repeatedly, pressed Mr Feldman to trade the urinal for some of his own portraits. “Duchamp didn't sell well in those days,” says Mr Feldman, “but Andy knew what multiples meant because he made them.”

When Warhol died in 1987, his urinal was consigned to Sotheby's as part of his giant five-volume estate sale. “Fountain” was buried in a volume devoted to prints and given a lowly estimate of $2,000-2,500. It sold for $65,750 to Dakis Joannou, a Greek-Cypriot construction tycoon, and is now enshrined in the front hall of his main home in Athens. “I couldn't believe that we could actually own it,” says Mr Joannou. “People didn't appreciate its historical importance, so we got a bargain.” In the following decade, Duchamp's renown increased yet again, as did the marketing of his work. In 1999 Sotheby's put an official Schwarz urinal on the cover of its Contemporary Art evening sale catalogue; it commanded $1.8m.

Collectors of contemporary art are comfortable acquiring individual works in series, but they don't relish unlimited editions or dodgy authorship. Some may be dismayed to learn that there are at least three more “Duchamp urinals”. Gio di Maggio, a collector whose Fondazione Mudima is in Milan, and Luisella Zignone, a Duchamp collector based in Biella, both have “Fountains” that Mr Schwarz says he gave as gifts. Sergio Casoli, a Milan dealer, is also thought to own one. (He declined to comment.)

Mr Schwarz claims that these works were made in 1964 under Duchamp's direction, but were not included in the original edition due to “imperfections”. (It is unlikely that more than 17 urinals could have survived from this edition, but only Mr Schwarz knows for sure.) None of the newly discovered pieces have the “Marcel Duchamp” signature of official ready-mades. Nevertheless, the “Fountains” owned by Mr Di Maggio and Mrs Zignone have been shown in public institutions in Basel and Buenos Aires. In interview, Mr Schwarz reluctantly confirmed that he is trying to sell a fourth “Fountain” for an undisclosed sum, which one source says is $2.5m. (When pressed, Mr Schwarz says the asking price depends on whether the purchaser is a museum, a well-reputed collector or a speculator.)

The artist’s estate is not pleased. Jacqueline Matisse Monnier, the head of the Association for the Protection and Conservation of works by Marcel Duchamp, says that “neither my mother nor I ever sanctioned the sale of unauthorised ready-mades.” Mrs Monnier’s mother, “Teeny”, was married to Pierre Matisse, the dealer son of the Henri, before she married Duchamp, making her an heir to both the Henri Matisse and Duchamp estates. She sees Mr Schwarz's activities as curious given that “Arturo was a great friend of Marcel.”

Some Duchamp connoisseurs are outraged. Francis M. Naumann, a scholar and dealer who has published widely on Duchamp, argues that these urinals cannot be considered Duchamps at all. “For Duchamp, the signature was everything,” he argues. “It is the single most important element in the process of transforming an ordinary everyday object into a work of art.”

Others appear more ambivalent. Daniella Luxembourg, co-owner of Luxembourg & Dayan, a New York gallery that recently held a Duchamp mini-retrospective, says the artist's market has “the atmosphere of relics in a religion,” adding that “with globalisation, the differences between what was signed by Duchamp and what was in his vicinity will become smaller and smaller.”

Duchamp's relationship to commerce was not naive. Although he preferred to give away his work rather than sell it, he made a living as an art dealer for many years. Duchamp was also an able chess player who could think a good few moves ahead. One wonders whether the Dada master, who challenged the notion of the authentic artwork, might not be amused by the way these questionable “Fountains” muddy the waters of his current market. “My production,” he once said, “has no right to be speculated upon.”


Is there really any doubt that 'ART' has gone to hell in a hand basket when the "Critics ... declare that Marcel Duchamp's urinal, entitled “Fountain”, ... (as) the most important artwork of the 20th century."?!! Even the ancient Romans didn't possess these pretensions. I am disappointed that the Economist would publish this type of trash as newsworthy.

Mar 24th 2010 10:56 GMT

Are you kidding me JAH1492? What could be more relevant to the world of economics than understanding how it can come to pass that a store bought urinal, with a scrawled signature, could end up commanding an incredible price. This is the sort of story about quirky anomolies that I'd expect to find in the Economist -- keep them coming!

Dan Lima wrote:

Mar 24th 2010 10:59 GMT

There are only two possible comments for this news. First, how can someone consider a piece of toilette art? Second, how can someone pay 2 million dollars for a piece of toilette?

Nirvana-bound wrote:
Mar 25th 2010 12:38 GMT

What really pisses me off is the fact that a piss-pot became the centre of a raging artistic cotroversy & caught the the eye of so many urinarily inclined beholders, across the arty-farty corridors of pee-laden phoniness!!

Gawd!! I need to take a leak!!


19LHOOQ19 wrote:
Mar 25th 2010 2:02 GMT

The readers who object to the fact that Marcel Duchamp's "Fountain" is considered a work of art are completely missing the point of this article. ANYTHING that is treated like art, IS ART. That's all there is it. So if someone reproduces the work in an art magazine, displays it in a gallery or a museum, or goes out and pays $2 million for it, it's art. But if all these things happen to a fradulent copy of the object, then what does that mean? That is the question raised by the article. Those who missed that point should read the article again.

Well Sharp wrote:
Mar 25th 2010 2:24 GMT

This was a fantastic article. Long live the porcelain pissoir! Duchamp's legendary lavatory makes headlines yet again 93 years after it first entered the annals of Art.

“Whether Mr Mutt with his own hands made the fountain or not has no importance. He CHOSE it.” Clearly Duchamp was also a precursor to the now fashionable trend of artist as curator.

The irony of ironies is that Duchamp's attempt to decisively take the piss out of Art has been perverted so thoroughly by the art market that today different parties are engaged in legal battles over which urinals can be considered 'legitimate'.

What an effing joke. Mr. Mutt has the last laugh...

Boomer 1 wrote:
Mar 25th 2010 2:54 GMT

The emperor has no cloths!
Will they never learn?

bampbs wrote:
Mar 25th 2010 8:17 GMT

Art is about life. When art tries to be about art, it fades to criticism. Art for art's sake is a lie - a waste and a fraud. Art is for someone's sake - anyone's, everyone's, please.

Ioan wrote:
Mar 25th 2010 8:32 GMT

I think this article (a bit too long, perhaps) can only be understood by looking to what Dadaism is. Most notable, the accent is not on the material aspect, but on the IDEA.

I suggest this simple link to Dada notions as essential reading before this article by the Economist: http://en.wikipedia.org/wiki/Dada

Namely, it was an intellectual PROVOCATION, an irony towards the non-senses that were taken as official truth around 1920, because a little too much faith in material progress.

Maybe the price paid on the mart market for this "so called-art" is very relevant about the today’s feeling that TOO MUCH non-sense is taken as wise speech and eternal truth.

Maybe Dadaism (Da, Da, Da …”Yeah, Yeah, sure … of course”) is again relevant today. Maybe we are just carried away too much by “markets-come-back” and GDP religiousness (or should I say GDP-ism?).

Maybe we risk losing the sense of material wealth because we decided to often too abandon the spirit in favour of “buy until you drop”.

Maybe we need a powerful provocation ... just to enable as to return with our feet down to earth.

Big Mama wrote:
Mar 25th 2010 1:43 GMT

This article has successfully stirred up the kind of heated debate that the artist intended.
A+, The Economist, for writing about the art world as it is and not as people (JAH1492) would prefer it to be.
PS: I wonder how many people read this article on the loo...?

ricardocalo wrote:
Mar 25th 2010 10:21 GMT

The Fountain of Richard Mutt or what is the same, the idea of Marcel Duchamp on the repositioning of a urinal, and transform that idea into art, is equal to the transformation of the shark in formaldehyde Demian Hirst. Imagine the future with Demian Hirst formaldehyde in a cylindrical auctioned at Sotheby's. JRN Calo

La Fuente de Richard Mutt o lo que es lo mismo, la idea de Marcel Duchamp acerca del cambio de posición de un urinario, y transformar esa idea en arte, es igual a la transformación del tiburón en formol de Demian Hirst. Imagino el futuro con Demian Hirst en un cilindro de formol subastándose en Sotheby’s.

franck binard wrote:
Mar 25th 2010 10:36 GMT

it's art because we understand it, by looking at it, to be expressing something (about society, and about what is art). Things that express without describing are art. In a way, it could even be considered more than art, something that might be called "meta-art", art that expresses something about art.

happyfish18 wrote:
Mar 26th 2010 1:12 GMT

There is a tendency to view every piece of purported original expression even obscenity as some work of arts to allow the Richs to park their surplus cash.

Burton Ison wrote:
Mar 27th 2010 4:21 GMT

Predictably, the most egregious example of lavatory humor posted has received the most recommendations thus far...

Ken Berry Media wrote:
Mar 27th 2010 2:37 GMT

How could Duchamp's urinal be labelled as art! Why would anybody pay that much for urinal art! It's been too long since I loved investigating Duchamp and dada at "art school" but I am excited to comment based upon the general response to this article.

If you are programmed to receive mass produced "commercial art" or "visual art" that may only be interpreted literally; fair enough. I guess reality is that simple for many people. Certainly if you don't have the education or ability to question anything around you.

Duchamp is newsworthy, he's the first guy to figure out how to depict a female nude descending (as opposed to ascending) and that epic moment of humanist thought expressed via painting was only within the last 100 years. No wonder the cultural Neanderthal is still in vogue, they've been using the Church to turn that humanist awareness off this entire time!

Maybe the reader who fired away of the top of the comment section should stick to repetitive Roman tile work suitable for slave training by Epictetus and stay away from the Economist for something Canadian Prime Minister Stephen Harper my consume and agree with. How about pirated monster truck videos on YouTube? Because in Canada right now, it's the pirated monster truck video that's being canonized. I mean, that stuff is free and my friends like it a lot so it must be.... art. right? Why would humanity require any other perspective? Right? I mean how much did some American make manufacturing rubber shite to be sold at joke stores and left on stadium seats at football games? Maybe even more than 2 million! Not even funny.

Kudos to the Economist and thank you for recognizing the importance of cultural industries in your extraordinarily well written, intelligent and thoughtful news magazine. We don't receive important news from the art world here under the reign of the Monster Truck.

Ken Berry Media
Edmonton, Alberta, Canada

Apologues wrote:
Mar 27th 2010 4:26 GMT

The art world gets the scandals it deserves.

jernich wrote:
Mar 28th 2010 5:54 GMT

What is art?
Anything that shocks people, grabs attention, and most importantly, offends those whom the artistic community has philosophical or political issues with.

What is not art?
Anything I could do equally well in less than an hour.

brendan steuble wrote:
Mar 29th 2010 12:25 GMT

And I thought the polaroid I took of my butt a few years ago was the most important artwork of the 20th century: who can tell.

Charlie fa surf wrote:
Mar 30th 2010 12:47 GMT

Well... I am surprised with what I saw in comments.

I am looking forward for the day starving economists would fight with bare fists between each other, for the money of course. I mean, you are totally loosing the value, to hold which money was primarily created.

Check your tiny google, to come up with paradigms.